1. Lec # 47- 3rd Sunday of Easter- April 19, 2015- Fr. Bresowar

    My brothers and sisters in Christ, it is always good for us to be here together to celebrate this sacred liturgy. 

    There is nothing that gives our Lord greater glory then when we worship together in this holy sacrifice. His sacrifice!

    That is a good thing, because often times during the week many of us spend much more of our time offending the Lord, and not glorifying Him. 

    Now don’t shut me out immediately. I’m not here to condemn you during this homily. However, I do want to speak of a topic which I think has gotten away from us in this culture. And that is the topic of fraternal correction. 

    Fraternal correction is the willingness to speak the Truth to those we love, even if that Truth causes a sting within. Because it is only in living in the Truth that we come to the Light of eternal life. It is actually wrong and sinful to allow our brother or sister, our friend or neighbor, to persist in error.  

    But because we live in a society which is oversensitive, everyone is afraid to speak up for fear of being accused of being politically incorrect.  And if someone is bold enough to say the truth, especially if that truth offends an individual or a group, that person is often times dismissed or even called names like “bigot” or “racist.”

    Because society wants to live without negative consequences, and because everyone desires to be treated the same, even if we are not the same, for example, men and women are not the same, they have different roles, marriage is not the same for everyone, feelings do not equal Truth, then society is quick to react negatively to anyone who proposes objectivity. 

    The problem comes when reality is ignored,objectivity is thrown out the window, and then come consequences for actions. Those are painful naturally, but even they are trying to be explained away, or pushed out. 
    It creates a big cycle of destruction, and we are living in it.



    Enter St. Peter into today’s readings. Peter got up in front of the crowd of Jews called them out. He said, “You denied the Holy and Righteous One
    and asked that a murderer be released to you.
    The author of life you put to death,
    but God raised him from the dead; of this we are witnesses.

    That’s a stinging rebuke! You killed the holy one of God, you put him to death, this is your fault. It’s true! Peter doesn’t mince words. He calls it like it is. In today’s age, Peter would have been dismissed or called horrible names for speaking the Truth. But it wouldn’t stop Him from doing that. 

    Now Peter doesn’t do this simply to condemn them, the saints don’t call out their fellow men simply for the sake of making them feel guilty. 

    Although feeling guilty is good! Because it means we know we are in the wrong!  

    God has a plan, the plan is not easy, you rejected the plan, you got divorced, you gave up on vocation, on your marriage, on your priesthood, you committed adultery,  you became a slave to lust, to addiction, you value TV over family, or hobbies over vocation,  you abuse your wife and children, you cheat your job, you drink too much, you use drugs, you are a slave to pleasure, you have no humility, you lack charity, you lack discipline in prayer, you killed Jesus. 

    That should make us feel horrible. And we all fall into these patterns in life, at certain times. Maybe not all, but some.

    Society has dove head first into vice, so much so they hate God and any one who proposes that they might be wrong. We can’t fall into that pattern, we must not fall into that pattern. 

    Peter continues,  “But my brothers and sisters, I know you acted out of ignorance.” God has brought to fulfillment as He said he would, therefore repent, believe and receive forgiveness of sins. 

    Fraternal correction must lead to repentance. Peter can fraternally correct, because he has already asked God to forgive Him of his denial.

    Jesus Christ is the expiation for our sins. He came to offer forgiveness. He came to show us the way to the Father, the way to happiness, the way to eternal life. If we love Him, we will strive to keep his commands. Because whoever keeps his word, the Love of God is perfected in Him.

    If Peter stopped his rebuked without giving hope for salvation, even to us who have killed our Lord with our actions so many times, then it wouldn’t be fraternal correction. 

    We must stay close to the sacraments, stay close to Christ. Repent and believe every day until the day we go home. Never take offense at being corrected when we are in error. In fact, we should rejoice in humility. Pride is our enemy. 

    It’s never too late to receive forgiveness even if we messed up the past. God is bigger than our sins, let us continue to seek him, and then go out and evangelize the Truth like St. Peter and the many saints since. 

  2. Lec # 44- 2nd Sunday of Easter- Divine Mercy Sunday- April 12, 2015- Fr. Bresowar

    Today my brothers and sisters, we celebrate the last day of the Easter Octave. It is a Sunday devoted specifically to the Mercy of God. 

    And isn’t that what Easter really is all about? The mercy of God. That we were dead in our sins, that there was nothing we could do to save ourselves from damnation, that life and suffering ultimately had no meaning, when God Himself took it all upon himself, died and then rose from the dead. 

    In this he showed us that he has the final say, not death, suffering, and misery. And that mercy is His desire for sinners, not condemnation. 

    In the Gospel we have just heard, we hear that wonderful story again of the first time Jesus appeared to his chosen twelve Apostles. 

    Look at what they were suffering? They were afraid. They were nervous, anxious, hiding in a room for fear of death from those looking to kill them. They had lost their hope. Everything they thought was going to happen didn’t happen. Jesus, who they believed was the Son of God, had been killed. What were they going to do now? Where were they going to go? How were they going to escape the embarrassment of the situation? How would their families and friends react? How were they going to escape condemnation? Things were definitely desperate! Feelings of intense loss must have been deep. 

    Then, in a moment, everything changed with a breath. 

    “Peace be with you.” He said, as He appeared in their midst. 

    Once they finished rubbing their eyes in astonishment, to make sure their minds were not playing tricks on them, he shows them His wounds, and says again, “Peace be with you.”

    And then with his glorified body, He breathes on them and says “Receive the Holy Spirit. Whose sins you forgive, they are forgiven, and whose sins you retain they are retained.” 

    The first thing the risen Lord desires to give to His Church is peace and then mercy

    They needed peace. They were anything but peaceful in the moments between Good Friday and the Resurrection. So he comes in their midst and says twice to them, Peace be with you! And the peace they receive is not fleeting, or passing by. It is true peace! A peace that will not be taken away from them. A peace which enables them to proceed with confidence, understanding deeply that everything is now new, everything in a totally radical way, is transformed, and that there is no more reason to fear. 

    This amazing gift of peace is then proceeded by a mission of mercyGo out and hear confessions, and pardon sinners. 

    Peace and Mercy! These are the attributes, whichcome about by the defeat of sin and darkness. The things we long for the most in this life are the first two things God gives us in his Glory. 

    He could have chosen any number of gifts to be given immediately, and yet he chooses peace and mercy. He knows our battles are not over, yet he wants us to have peace and be assured of his divine mercy. Later he will give so much more, but these are the first. 

    Jesus told St. Faustina in his revelation to her, “I am Love and Mercy itself. My heart overflows with great mercy for souls, and especially for poor sinners…. It is for them that the Blood and Water flowed from my Heart as from a fount overflowing with mercy. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is greater than your sins, and those of the entire world. I let my Sacred Heart be pierced with a lance, thus opening wide the source of mercy for you.

    And also He said, “When you go to confession, to this fountain of mercy, the Blood and Water which came forth from My Heart always flows down upon your soul. In the Tribunal of Mercy (that is the sacrament of Reconciliation)… the greatest miracles take place and are incessantly repeated. Here the misery of the soul meets the God of mercy. Come with faith to the feet of My representative. I Myself am waiting there for you. I am only hidden by the priest.”


    (Mention what is going to happen after Mass, confessions and divine mercy chaplet)

    Today is Mercy Sunday! There is an indulgence of mercy to be received. An indulgence is the taking away, by Grace, the temporal debt owed due to sin. It’s not a “Get out of Hell free” card. It is a “No time in purgatory” card. Jesus has transformed suffering and now uses it to purify the soul and draw all into his Merciful Heart.  He wants to give mercy. That is his prerogative. 

    But he will not force the soul to receive it. He respects our freedom too much to force us. He offers it; it’s up to us to accept it. Satan hates confession, He hates mercy. He has done a good job of trying to convince people with all sorts of excuses to stay away from the sacrament of mercy. None of the are from God. Not one. 

    But we know mercy is our only hope. 

    In order to receive this great indulgence of Divine Mercy, we need to meet the usual conditions. That is, we need make a good confession within the next 20 days. We need to have a hatred for sin, and a desire for Mercy. We need to pray for the Pope and his health, his mission as Vicar of Christ, and his intentions. And we need to receive the food which gives eternal life, the Body and Blood of Jesus in the Eucharist. 

    If we do these things, which we will do today, then God has promised us that when we go before Him on our judgment day, that our transformation will be complete, and the Heaven we long for, will be fully at last manifest. Peace will be overflowing; mercy will find its completeness. And suffering will be no more. May we all take advantage of the gifts of the Resurrection, and never walk away from, or doubt the greatest of gifts, peace and mercy.  





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I am a Catholic Priest in the Diocese of Birmingham, Alabama. This blog is where I post my homilies from time to time. May God bless you always!
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