1. Lec # 65- 2nd Sun of OT- Jan 18, 2015- Fr. Bresowar

    My brothers and sisters in Christ,

    I’m sure this has been said, many times throughout history, as it generally is the case, but boy, we sure do seem to be living in turbulent times. The world is a scary place.  

    With the threat of terrorism very alive and real in many parts of the world, and with economic uncertainties present, with global, community and even personal crisis’s rampant, one could say things look pretty bleak for the future. This is a great cause of anxiety for many people and the secular news, for it’s part, does it’s best to contribute to this anxiety with it’s constant message of despair and hopelessness.

    If all we did was pay attention to the news or simply observe the plight that so many face, ourselves included, we might forget rather quickly that there is a savior who has already defeated evil and that all of what we observe or experience is only temporary.

    Without this keen insight, and absent of faith, it could be easy to convince an individual, or a society, or humanity, that we are already living in Hell and that God is indifferent or non-existent.

    But less we be hugely mistaken, and we are if we think this way, we are not in Hell. In fact, the sufferings that we experience here fail in comparison to the sufferings of Hell. Satan, our adversary, who our Lord speaks of, is vastly superior to us intellectually, and is constantly on the prowl trying to destroy hope, and convince us that the world is going to Hell and there is nothing that we can do about it.

    Because we are human and are endowed with a desire to Hope of better realities, Satan temps us to take control of this plight by reminding us frequently of the lie that God is indifferent, and that we must solve this problem by ourselves. Hope is something we cling to, but if Satan can convince us to cling to it by making ourselves Idols, or by making Idols out of anything which is not God, then he knows very well, that it will perpetuate our despair.

    People need to be convinced that Jesus is necessary, as well as they need to be convinced that things can become a lot worse than they are now. Heaven and Hell are not good ideas, they are reality, and they must be, less we slip into moral indifference.

    For the Christian who has faith, Heaven becomes the end and purpose of each moral choice, and Hell is the ultimate reason to avoid evil. For Hell, as it truly is, is not some manifestation of evil as Hollywood might depict, but rather is a lack of anything which is good or true, an eternal separation from God. We have no concept of this, because even in our darkest moments, even when things look completely hopeless, God is there, but not in Hell.

    Creation tells us something about God, it’s beauty and its goodness point to Him, and when we reflect on this, we hope for what creation points to, which is eternal Life. A reality we really can only contemplate now but not experience, as St. Paul states, “At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.” And also, “Eye has not seen, nor ear heard, nor has it even dawned in the thoughts of men, what God has prepared for those who love Him.”

    Idolatry and sin, on the contrary, leave us feeling empty, and hopeless, and point towards eternal separation. But even what we experience in our darkest moments, does not reflect the reality of Hell. Hell is far worse. That is to say, there is always hope until Hell, and then there is none. Satan tempts us to choose Hell, by trying to convince us that things will never be better.

    For the Christian, both of these realities which we can not fully conceive of should motivate us to act in such a way that we never choose anything but Heaven and do whatever is necessary to avoid Hell.

    Some might object to this by stating that God would never send anyone to Hell who desires Heaven, but that is simply not the message the Gospel teaches us. We all desire Heaven, rather we know it or not, rather we aim for it or not. God says to us in scripture to work out our salvation in fear and trembling, because Hell is a reality for those who choose to live a life void of God, or worse, make themselves God. Hell is a reality for those who despair of God’s infinite mercy too.

    It can be difficult to avoid this temptation in a world which falls into it regularly. It could be that this has never been more manifest then in today’s culture, when we consider how we treat our bodies.

    St. Paul asks, “Do you not know that your bodies are a temple of the Holy Spirit, which are given by God, and that you do not belong to yourself?” He asks this to wake the people up, and to remind them that contrary to what the world around them teaches or does, we are indeed not our own. That our created bodies are good and they point to Heaven, and that we should do our part to keep them pointed in that direction, by living a moral life, and choosing to keep God’s commands which are always open to life and are life giving.  

    Sadly, pornography, abortion, contraception, all of these do not point to life, but are anti-life, and when lived without an understanding of the reality they point to, which is Hell, can be easily entered into without fear and trepidation. Sin dulls the conscience, and if it goes un-repented, the intellect begins to believe the lie that Satan perpetuates. A lie which if lived, will find us separated from God, where Jesus says there is wailing and grinding of teeth.

    St. Paul reminds us, “The body is not for immorality, but for the Lord,
    and the Lord is for the body.”

    There is a certain death that a faithful Christian will undergo for the purpose of ordering his body, his vocation, his very being, to God. It is a death which is painful, requires great sacrifice, great self-denial and great trust, but is necessary. One which states to the Satan and the world emphatically, “I reject your false idolatry, I will not be my own God. Rather I will follow Christ to the very end. I will live with Him, and I will die with Him, and then I will share in his everlasting Glory when I rise with Him.”

    To do this, we need to follow the pattern of Christ and live his Truth revealed to us by the Holy Spirit, through his Apostles, and passed down by those He has ordained to safeguard and protect it against the enemies of God.

    The more we do so, the more we begin to experience not the lie that all is hopeless, but the reality, that we are blessed beyond what we can comprehend, and this is a reason to persevere. Sin destroys us, let us do whatever we can to cast it away and when we are weak and fall into it, let us repent of it immediately. For as strong as sin is, and as powerful as Satan and his demons are, and as dark as the world can seem, all of this is nothing, and will fade away quickly for those who recognize Jesus as the one who defeats it all, unite themselves to His very mission and life, and like the good thief on the cross, say to Him, Lord, I’m a sinner, have mercy on me.


    May God Bless us as we continue to persevere on this journey, and may we always order our lives to Heaven, even if it means we have to die all the way to Calvary.
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I am a Catholic Priest in the Diocese of Birmingham, Alabama. This blog is where I post my homilies from time to time. May God bless you always!
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