1. Lec # 123- 21st Sun of OT- Aug 25, 2013- Fr. Bresowar

    My brothers and sisters,

    One of the favorite questions among our protestant brothers and sisters, at least in certain denominations is, “Are you saved?”

    I remember growing up receiving that question from time to time. “Are you saved?” And the answer of course was contingent upon the condition of acceptance of Jesus Christ as your personal Lord and savior.

    If you accepted Jesus as your personal Lord and savior, then you were saved.

    Under those conditions, then I guess we are all saved here and most places, rather Catholic or protestant.

    In today’s culture, it seems like the question of salvation and its certainty is all but answered based on the reality if the person has accepted Jesus has a personal Lord and Savior or if the person is a generally good individual.


    However, if we look at the Gospel, and what our Lord has to say about salvation, we get a different answer than maybe what we are accustom to hearing.

    In the Gospel, the question of salvation comes up again today from the apostles. They ask him, “Are few people saved?” And Jesus gives a curious answer, a difficult answer. HE doesn’t say “Yes, under these conditions that you are a good person and that you accept me as your personal Lord and savior.” No, He says, “Strive to enter through the narrow gate.”

    For our Lord, who tells his apostles, not only strive to enter the narrow gate, he also says in the Gospel of Mark, chapter 10, that for men, salvation is impossible, but for God all things are possible.

    Peter immediately responds, almost in desperation, “Lord, we’ve given up everything to follow you.”

    As if to say, yes, we believe you and we’ve proven it by giving our whole lives over to your message and yet here you are telling us that it is impossible for us. Jesus in turn comforts Peter by reminding him that those who were following Him, that those who give up everything to follow him, who leave everything behind, they will receive 100 times more in the present age, and persecutions and eternal life.

    It’s really as if Jesus is telling his apostles, in today’s Gospel and in the Gospel of Mark, that if you really desire salvation, it’s not going to be that easy. You are actually going to have to really work for it.

    That flies in the face of today’s culture, which seems to believe that salvation is a simple “yes” to God once, and all is good.  

    “Strive to enter through the narrow gate,” our Lord tells us. In today’s culture, we could almost translate that as “make an attempt to enter through the narrow gate.” That’s all you have to do. But that’s not how the apostles would have understood it. It’s certainly not how the Church interprets it.

    When Luke wrote this, he wrote it in Greek.
                  The Greek word translated as "strive" is "agonizomai" [agg-uh-nihd-zoh-my].
                  It has the connotation or a meaning of a supreme effort.
                  In fact, Our English word agony comes from this Greek word.
                  The Greeks used this word to describe the contests in their Olympic games.
                  They also used it to describe hand-to-hand combat with an enemy.
    Other Bible versions translate it as "make every effort" and "try your hardest".

    So, maybe if Jesus, said, “Try your very hardest, or make every effort to enter the narrow gate,” we might understand that salvation is not something we need to take lightly.

    The answer to the question, “Are you saved?” is not as simple as yes or no. First off, we are not the judge; so, to declare our salvation is presumptuous. All we really have is hope that if “we make every effort,” or “try our hardest,” then God’s grace will take effect in our lives and our Lord will judge us to be worthy.

    But to say, yes I am saved, then you have foregone your judgment which is not possible. Paul reminds us in his letter to the Philippians to work out our salvation in fear and trembling, not with comfort and certainty.

    And Jesus warns us against comfort and certainty. He warns us of complacency and where it can lead us. If Olympic athletes trained only one day a week they would never be Olympic athletes. Conversely, if we only take our faith seriously one day a week, we will never take our place in the Kingdom, nor will we bear any fruit for our Lord.

    “For many, I tell you, will attempt to enter
    but will not be strong enough,” the Lord warns.

    Nobody wants to hear on that judgment day, ‘I do not know where you are from. Depart from me you evildoer!’ No one. That’s where complacency in our faith will lead us.

    “And there will be wailing and grinding of teeth
    when you see Abraham, Isaac, and Jacob
    and all the prophets in the kingdom of God
    and you yourselves cast out.”     

    My brothers and sisters, this is Truth. We must strive, we must try and try hard, we must make every attempt to follow Christ, Sunday through Saturday, to live as if our salvation matters. We must, for in the end, what does it profit the individual to possess the whole world if he or she loses his or her soul in the process? In the end, only one thing matters. Life is Christ, and to incorporate Christ into our Life, means to give up everything and follow him, trusting that doing so will yield clarity and purpose in our life.

    Do we need to fear that we are going to Hell? That is not our hope, our hope is in Christ Jesus.  But we need not assume that our salvation guaranteed because that leads to complacency; instead, let us keep moving forward every day, every moment, living the Gospel Truth, and we will, by the sanctifying grace alive in our soul, be more and more conformed into Christ so that death, and the fear of it, will have no power over us, and our life will transition into paradise.  


  2. Lec # 117- 19th Sun of OT- Aug 11, 2013- Fr. Bresowar

    My brothers and sisters in Christ,
    It is once again good to be here with you today.

    One of the great human fascinations, as we well know, is the wonder of what is it going to be like at the end of time. It seems like every couple of years, a new doomsday prediction shows up in the news. Based on this or that, mathematical formula derived from a secret code found in the bible, cracked by someone somewhere, and the next thing you know we have a date for the end of it all. The date always comes and goes and then the realization hits people who were duped, that maybe something drastically went wrong. None of these dates ever come true but it just shows that the end of time, as we know it, the end of the world, is a very popular subject that many people devote a lot of attention to. A lot of books and movies have been written and produced, fiction and non-fiction about this subject. Theologians have speculated, cults have arisen and fallen, sometimes tragically, predictions are constantly being made, and being unproven, and yet the mystery remains. What will it be like at the end of time and when will it happen?

    Will there be major wars, will there be aliens, will there be great signs and wonders and will we have warning, or will we not?

    In fact, there is a whole branch of theology dedicated to this very reality, called Eschatology.

    The word Eschatology comes from two Greek words meaning last (σχατος, last) and study (λογία, lit. discourse), is the study of the end of things, whether the end of an individual life, the end of the age, or the end of the world.

    And we could spend many hours going over all world views as to what religions and philosophers believe concerning the end of time, and certainly in Christianity, what denomination believes this or that?

    And that would definitely be an interesting study and conversation to have, but for the sake of what matters, for us to know, as Roman Catholics, we should know first and foremost, what the Church teaches on this. The great awesome thing about being Catholic is that Jesus doesn’t leave these mysteries up to us to be figured out on our own, he in fact reveals what we need to know, when we need to know, how we need to know, why we need to know through sacred scripture and Tradition, all through his holy Church, his great sacrament to the world.

    So the answer the world does not possess, we do, because Christ gave it to us. 

    It’s true, the world will come to and end. Christ says so as much, “You also must be prepared,” he says, “for at an hour you do not expect, the Son of Man will come.”

    This is a core tenant of our faith. He will come again in glory to judge the living and the dead and his kingdom will have no end. We say this every Sunday!

    As to when this happens, only God knows the exact time and hour, and so… all the worldly predictions are foolish. We do not know when the Second Coming will occur. Jesus says, "As to the exact day or hour, no one knows it, neither the angels in heaven nor even the Son, but only the Father. Be constantly on the watch! Stay awake! You do not know when the appointed time will come" (Mk 13:32-33).


    We are not going to have any excuses to give him if we are not prepared as he has told us to be prepared!

    We are already in the end. Christ has come, he died, and he is risen, ascended into Heaven, and he will come again. We are awaiting his coming. This is the last age! He indicated that various signs would mark the event. Mankind would suffer from famine, pestilence and natural disasters. False prophets who claim to be the Messiah will deceive and mislead people. Nations will wage war against each other. The Church will endure persecution. All these things have happened. Worse yet, the faith of many will grow cold and they will abandon the faith, even betraying and hating one another. (Confer Mt. 24:4-14; Lk 17:22-37) St. Paul describes a "mass apostasy" before the Second Coming, which will be led by the "son of perdition," the "Man of Lawlessness," the "adversary who exalts himself above every so-called god proposed for worship." This "lawless one" is part of the work of Satan, and with power, signs, wonders and seductions will bring to ruin those who have turned from the truth. However, "the Lord Jesus will destroy him with the breath of His mouth and annihilate him by manifesting His own presence." (Cf. 2 Thes 2:3-12) The Catechism affirms, "God's triumph over the revolt of evil will take the form of the last judgment after the final cosmic upheaval of this passing world" (No. 667). Our Lord will come suddenly. "The Son of Man in His day will be like the lightening that flashes from one end of the sky to the other" (Lk 17:24). St. Peter predicts, "The day of the Lord will come like a thief and on that day the heavens will vanish with a roar; the elements will be destroyed by fire and the earth and all its deeds will be made manifest" (2 Pt 3:10).
    And what will happen then? This is what we need to know. That is what we must catechize and spread to our families and those we seek to give the Truth. On the day of the Lord…  
    Death will be no more. It’s over. The dead shall rise and those souls who have died will be united again to their bodies. All will have a glorious, transformed, spiritualized body as St. Paul said, "He will give a new form to this lowly body of ours and remake it according to the pattern of His glorified body..." (Phil 3:21).
    At this time, the final, or general judgment will occur. Jesus said, "Those who have done right shall rise to life; the evildoers shall rise to be damned" (Jn 5:29). Our Lord described this judgment as follows: "When the Son of Man comes in His glory, escorted by all the angels of heaven, He will sit upon His royal throne and all the nations will be assembled before Him. Then He will separate them into two groups, as a shepherd separated sheep from goats" (Mt 25:31-32).
    Here each person will have to account for his conduct and the deepest secrets of his soul will come to light. This is not something for us to be afraid of… unless we are not ready. Then we will be very afraid, but if we live now as if this second coming is immenent as our Lord tell us, then we have nothing to fear. How well each person has responded to the prompting of God's grace will be made clear. Our attitude and actions toward our neighbor will reflect how well we have loved our Lord. "As often as you did it for one of My least brothers, you did it for Me" (Mt 25:41).
    Our Lord will judge us accordingly. For those who have died and already have faced the particular judgment, their judgment will stand. Those living at the time of the Second Coming will receive judgment. Those who have rejected the Lord in this life, who have sinned mortally, who have no remorse for sin and do not seek forgiveness, will have condemned themselves to hell for all eternity. "
    The Church teaches, By rejecting grace in this life, one already judges oneself, receives according to one's works and can even condemn oneself for all eternity by rejecting the Spirit of love (Catechism, No. 678). The souls of the righteous will enter heavenly glory and enjoy the beatific vision and those who need purification will undergo it.
    This my brothers and sisters, is all we need to know concerning the end of time. Everything outside of this is pure speculation or silliness. So let us go out to be prepared as our Lord tell us, let us follow him by keeping his commands by loving God and our neighbor, and be transformed into Love, for God is Love, and keeping his commands leads us to be one with Him who is Love. Everything that matters is Love, and Life is incorporation into Christ, nothing else matters.




  3. Lec # 114- 18th Sun of OT- Aug 4, 2012- Fr. Bresowar

    My brothers and sisters in Christ,

    I remember once when I was 4 or 5 years old being accused of being a Christian by my older brother. My brother JJ, who is almost 2 years older than I am, liked to accuse me of many things when we were younger. I likewise did the same, and we had frequent name calling going back and forth between both of us, we were, by comparison of almost any 5 and 7 year old boy siblings, normal. 

    So on one particular occasion, and I have no idea why this stands out in my memory, he, one day, called me a Christian. He said, “Vincent, you know what, you are a Christian.”

    I remember saying “No I’m not.” He said “yes you are”; we yelled, I’m sure I cried and ran to my mother, and accused him of name calling. I said mom, “JJ called me a Christian.” She looked at me and said, “okay, and what’s your problem?”

    I said… what is that? And I’m sure she told me  that’s what we are, we love and follow Jesus Christ.

    I think my brother, who I’m sure learned about this is Sunday school, was around the corner laughing at me as my attempt to get him in trouble was thwarted by the Truth.

    The reason I tell this story is because my childlike reaction to defend myself against an accusation which I had no clear understanding as to what it meant, that I’m a Christian, is not too far removed from the reaction that many adults give when accused of being the same thing.

    Maybe not always expressed verbally, sometimes our reactions, or lack of reactions to the reality that we are Christian screams very boldly, quite the opposite, that we are not willing, either through ignorance or fear, to express that very reality.

    I remember the awkward silences of the many times, when I was younger, in high school, in college, that would come because of my unwillingness to defend my faith, the fear of people thinking I was weird, or wanting to be seen in a positive light and not as a holy roller.

    I knew something was wrong or needed to be said, I knew Jesus would want me to stand up for him, but I would say nothing.

    These sins of omission sometimes are just as damaging as the sins of commission.

    My brothers and sisters, we profess to be followers of Jesus Christ, and yet we must ask ourselves are we willing to boldly profess this truth with our actions and our words? Even when doing so will make us unpopular. Even if we do not feel we have the knowledge, are we willing to trust that God will provide in the moment? Are we willing to look like fools in the eyes of others for the sake of Jesus Christ?

    Pope Francis, along with Pope Benedict and Blessed soon to be Saint Pope John Paul II have called us to the New Evangelization of the Gospel. Repeatedly they have reminded us to have no fear, they’ve invited us to know our faith, to love our faith, which is to say, to have a very real and personal relationship with Jesus Christ.

    We cannot love someone and at the same time know nothing about Him or Her.

    St. Teresa of Avila, the great Carmelite Saint, mystic and doctor of the Church, who had a very real and intimate relationship with Jesus, trusted Him, argued with him, and loved him dearly, reminds all of us through her prayer that we are his instruments to bring to completion his mission to save the world through mercy.

    She prays,

    Christ has no body now on earth but yours,
    no hands but yours,
    no feet but yours,
    yours are the eyes through which Christ's compassion
    is to look out to the earth,
    yours are the feet by which He is to go about doing good
    and yours are the hands by which He is to bless us now.

     So if we are his hands and feet, if we are his instruments of compassion, Truth, goodness, and freedom, if we are merely his vessels to be used, then why would we not want to be anything but the best?

    If we went to our tool shed to grab a screwdriver for a home project and the screwdriver happened to have no grip, no handle, and thus no leverage; it wouldn’t be a very effective screwdriver and the job would either take longer to complete or wouldn’t get done until we got an effective screwdriver.

    The analogy is the same for us, Christ can’t complete his mission fast enough if he is using faulty instruments.

    So to make ourselves useful to him, St. Paul tells us clearly that first, we must love Him, seek Him, and then rid ourselves of things which make us faulty.

    Seek first the things that are above. Christ our life, if we have died with him, we will rise with him. Get rid of the things that stand in our way, get rid of the things that cause us fear, cause us doubt, cause us to be unwilling to boldly proclaim who and what we are.

    “Put to death, then, the parts of you that are earthly,” he says:
    immorality, impurity, passion, evil desire,
    and the greed that is idolatry.
    Stop lying to one another,

    Stop storing up treasures here, Jesus implores us, things which die with us and do not help us, things which do not matter to God, things which ultimately stand as obstacles to us moving forward in life, to true life.

    Easy to say, hard to accomplish.  If only we trusted more.

    Those with little faith cling to earthly treasures. Lord increase our faith so that we might experience in abandonment to your divine will what the world refuses. True peace, lasting happiness, and objective goodness, spiritual, physical and mental healthiness.


    Christianity gets labeled, particularly the Church gets labeled, because she will not change her moral teaching everything time it is not popular in society, as being a Church with a long list of does and don’ts. That’s how she is defined by many in the world.
                  They resent the Church's moral standard because they think it limits personal freedom.
                  They think that the Church's moral teaching comes from an irrational thirst for power and domination.

    This is entirely false.
                  Christians strive to live according to a demanding moral standard because we have come to know and believe in Christ.
                  We have experienced his love, power, goodness, and grace.
    That experience has shown us what the universe really looks like:
                  Without Christ, human life is meaningless.
                  It is a chasing after the wind, vanity of vanities, as the First Reading says so clearly.
                  Because without Christ, everything we do here on earth would simply come to an end when we die.
                  It would have no lasting value, like the mark your finger leaves in the water when you dip it into the ocean, like a faulty tool in your shed.

    But Jesus came to give us a chance at lasting value.
    Through faith in Christ, our lives are now plugged into eternity, "hidden with Christ in God", as St Paul puts it.
    Everything we do is linked to salvation history.
                  Before Christ, we were shipwrecked on a desert island, with no escape, dying. Life was vanity.
                  But Christ came to rescue us, and as long as we cling to the wood of his Cross, we can rest assured that he will bring us home to his glorious, everlasting Kingdom.
    That's why we strive to avoid anything that could possibly separate us from Christ,
                  anything that could break our friendship with him by violating his command to love God and love our neighbor:
                  impurity, greed, dishonesty - every form of self-centeredness, as St Paul points out.
    Our faith in Christ has consequences for our life. It has given us a friendship that will last into eternity - if we let it.

    Then, when we are accused of being Christians, we will not shy away from these accusations, but instead, seek to love our neighbor by feeding Him or Her, or Them, with that which actually leads to life. Charity, is never charity, if it abandons the Truth, or if it is not directed by the Truth to the Truth, which is God.

    Let us go to pray more, so we will love more, and know our savior more, and then go to confession to get rid of the obstacles that stand in our way from being his instrument of mercy, compassion, and Truth to a world which as always, desperately needs Jesus Christ.






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About Me
I am a Catholic Priest in the Diocese of Birmingham, Alabama. This blog is where I post my homilies from time to time. May God bless you always!
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