1. My brothers and sisters in Christ, tonight we focus more so, then on maybe any other day of the year, on the invitation to “enter into the thicket of the trials and pains… of the Son of God.” And not just with the consideration of the mind, but also with the disposition of the will to accept suffering voluntarily, in order to unite and assimilate ourselves to the Crucified.


    Pope Francis, in his first homily he gave to the Cardinals and priests, the day after he was elected Pope, stated this, “When we walk without the Cross, when we build without the Cross, and when we profess Christ without the Cross, we are not disciples of the Lord. We are worldly, we are bishops, priests, cardinals, Popes, but not disciples of the Lord.

    I would like that all of us, after these days of grace, might have the courage - the courage - to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.

    My hope for all of us is that the Holy Spirit, that the prayer of Our Lady, our Mother, might grant us this grace: to walk, to build, to profess Jesus Christ Crucified. So be it.”

    Pope Francis, on day one of his papacy, reminded us that by suffering with Jesus, we shall understand His sufferings better and have a better comprehension of His love for us, for “the purest suffering brings with it the most intimate and purest understanding:’ and “no one feels more deeply in his or her heart the Passion of Christ than one who has suffered something similar”

    In a world where suffering for the sake of Love and Truth, is a foreign idea, where love is desired without suffering, where our happiness is defined as having the ability to do as we want while shunning the cross, we as true Christians, must not only seek to embrace our own cross for our own sanctification, but we must be witnesses to the world, concerning the power of love which is shown in uniting our sufferings with those of the savior.

    The savior, who feels the weight of the enormous burden of all the sins of mankind; He, the Innocent One, sees Himself covered with the most heinous crimes, the millions of aborted children, the grave offenses against women, offenses against the poor, the hungry, the weak and the down trodden, the crimes against marriage, family, children, against the Church and the sacraments, against the dignity of humanity,  he feels the weight of it all, and as it were, he makes the enemy of God the target of his suffering, so as to destroy the effects of sin and Satan, and to temper God’s justice with mercy.

    The cross is our glory, it is our life, and without it we have no hope of redemption. Jesus said if you would be worthy of me, take up your cross and follow. Die to your own pride, your own desires, the allurements and lies of the world, and follow me. Enter into my mission to save the world. To not abandon the cross and suffering. The other day, someone told me, that their God loves all people and accepts them no matter what. I said great, our God does the same, and he invites us to suffer with him so that we might understand that His Truth, not ours, is what will set us free, and that to live the Truth is eternal life.

    As we reflect this evening on the instrument of our salvation, as we venerate and kiss the instrument on which Jesus draws all people to himself, and gives meaning to the meaningless, sets sinners free, and provides the path to Eternal Life, let us  never run from the Crucified Christ. Let us instead, seek to proclaim with our words and more so with our actions that which is foolishness to the world, but is to us who are being saved,  our glorification and justification, the cross of Jesus Christ.

    The secret of learning to suffer in a virtuous way consists in forgetting oneself and one’s sorrows and in abandoning oneself to God.

    In doing so, we will no doubt begin to experience the bliss for which we were created, so that all suffering will become sweet, and we ourselves, will understand clearly, that Love, Our God, our sole strength in fear, weakness and distress, is our confidence. And He, dwelling within us, in the throne of our hearts, will abide with us as our protector; He alone has dominion and power over our whole being, when we suffer with him, when we abandon ourselves completely to him, only then we will truly be able to say to him; Jesus, you alone are my love! I want nothing but you. Thank you for the cross. Amen.

    "All my salvation and joy are in You, O Crucified Christ, and in whatever state I happen to be, I shall never take my eyes away from Your Cross."


  2. Lec # 36- 5th Sun of Lent, Mar 17, 2012- Fr. Bresowar

    My brothers and sisters in Christ, it is good to be here with you this weekend.

    We are not entering into Passiontide. No, not Crimson Tide, but Passiontide. I say the word Tide around here people usually sit up, it’s get their attention. Tide, he said the tide, but this time I’m talking about the last 2 weeks of Lent and not the football team.

    It’s traditionally been known as Passiontide in the Church. It begins today and ends on Holy Saturday. It was now, on the 5th Sunday of Lent, that the crucifixes and the statues in the churches used to be covered. Some places you see it done earlier, and some places you see it done later, but traditionally, this was the time we would cover statues in anticipation of the Easter Vigil.

    With two weeks left on our Lenten Journey, we are now in the crunch time. The end is near, the Lenten sacrifice is almost over, and the Holiest of Weeks of the Year is nearly upon us.

    IF in fact you have failed to take Lent seriously this year, there is still 2 weeks to go. And in actuality, we are called to fast, pray and give alms outside of Lent too, so it’s not like our desert journey ends after Easter. Our desert journey ends when we hear the Lord say to us, after our death, and our time in purgatory, “Well done, my good and faithful servant, come and receive your eternal reward.”

    So there are two weeks left, time for us to focus in. And today, I’d like to focus in on a particular sacrament which I strongly recommend you take advantage of in the next two weeks, the sacrament that is essential to us ever hearing the Lord say, “Well done my good and faithful servant”, and that is the sacrament of reconciliation, or confession of our sins.

    In today’s Gospel, we witness yet again, Jesus’ incredible desire to be merciful. In showing that he is the author of the Law, and transcends it in every way, a woman, who was caught in adultery, who according to the law of Moses, should have been stoned, is subjected to instead the lawgiver, the judge Himself, and finds her life not only saved in the temporal realm, but that her sins, though they are many, have been forgiven, and her accusers put in their place. She encounters Mercy Himself, and that’s what we encounter every time, we humble ourselves, as she did, at the foot of Jesus, and walk into that confessional.

    Satan hates that confessional; he hates mercy, his victory is keeping us out of there. Our pride is his joy, and when we humble ourselves and kill our pride, we make our enemy miserable.

    But our pride is strong, and our tendency as humans is to make excuses. The woman told me to eat the fruit Adam says, and the woman Eve says that the serpent tricked me into eating it.  How many Catholics have not dawned the door of a confessional in years and come up with lame excuses as to why not. I don’t need a priest to hear my confession, Jesus knows my sins and I can confess straight to him. Pride, Jesus would never given men the power to bind and loose on earth if he didn’t intend them to use it. “Whose sins you forgive they are forgiven, and whose sins your retain, they are retained,” he tells his apostles. Pride, making the rules ourselves, assuming outside of His Church which we call ourselves members of, to interpret the will of God, and ignoring the desire of Jesus himself by stating that He can forgive me without a priest. Of course he can! He’s God, but don’t assume that He doesn’t want us to humble ourselves and confess ours sins to men, or else he wouldn’t have laid it out as such. Satan would like you to believe that you don’t need to be humbled in front of men, so he whispers.. “you don’t need a priest.” Any many listen to him. If you eat that fruit you will be like God. The first lie.

    Other people say, well, I don’t really have many sins to confess. Pride would keep us far away from God, for the closer we are to God, the more obvious our faults become to us. Satan, our enemy would say to us, “Do not examine your conscience, just believe you don’t have anything to confess, whatever you do, don’t go into that confessional.” And many would listen. God knows you will be like him if you eat that fruit. That’s why he doesn’t want you to eat it. The first lie.

    Others might believe that the weakness of a priest is reason enough not to go into the confessional. “Well that priest is a sinner too, why am I going to confess to Him?” The priest is acting in the person of Jesus Christ in that role. It is not the priest that the penitent must answer to, but God Himself. No priest is worthy to hear confessions, but is chosen to be an instrument of God’s mercy. Satan hates mercy, so he whispers, that priest is no good, stay away from him, stay out of the confessional. Many people listen.

    No matter what the excuse is, they are all whispered lies from our enemy. For the sacraments are holy, and come from God himself, the conduits of his free gratuitous grace, and they are the means by which we return to the Kingdom of God for which we were designed. So of course our enemy would try to keep us away from the confessional, and of course, our pride would be the only obstacle in our way.

    My invitation to each of you is to kill your pride. As the prodigal son finally did, we too must come to our senses and return to our father who comes out to greet us and throws his mantle around us, rejoices because we have finally come home, doesn’t hesitate to forgive us, while the angels and saints rejoice in Heaven each time we respond to his call for mercy and enter into the confessional with a sincere heart and beg for forgiveness.  All of us stands in need of forgiveness, and the closer we are to God, the more we recognize this Truth.

     So over the next two weeks, I implore you as a spiritual father, a priest of Jesus Christ, to make use of this sacrament of great mercy. I’ve seen personally how much good it does when people do a thorough examine, come in there, lay it all out, and receive the efficacious grace when they hear the words, I absolve you of your sins, in the name of the father and the son and the holy spirit. Freedom, peace, tranquility, victory, mercy, love, to know and experience without a shadow of a doubt, what the woman must have experienced and known in today’s Gospel, “Who condemns you?” Our Lord asks. “No one,” she responds. “Well neither do I, go and sin no more.” 

  3. Lec # 33- 4th Sunday of Lent- Mar 10, 2013- Fr. Bresowar

    My brothers and sisters, it always a blessing and a  privilege to join with you to offer this holy sacrifice of the Mass!

    Today is a day of great rejoicing! Because no matter what is going on in our world, we win! The end of our journey is coming one day soon, and the battle that we have been fighting, the many battles that we have been fighting and have since fought, the sweat, the tears, the victories, the defeats, the progress and the setbacks, all of that will end and we win. We win! Can you imagine what it must be like to be a general, or a colonel, and preparing your troops for battle, already knowing in advance that you are going to win? And that the only way you can lose is if you give up or you don’t show up at all.   

    Laetare Sunday, which literally means Rejoice, is a time for us to reflect on the victory that is ours. It comes from the Introit, or the Entrance Antiphon for this mass, Laetare Jerusalem, or Rejoice Jerusalem. Rejoice! For the victory is won, it is assured you, and that everything that you are enduring now, ends well for you. So don’t lose faith, persevere, do not be afraid, for you will have problems in the world, many of them, our lord tells us, but fear not, I’ve conquered it all. It’s over, it’s done, stick with me and watch and experience what I’m about to do in your life.

    We need to be reminded of this from time to time my brothers and sisters. We need to remember the outcome of the battle of life, for those of us who persevere with Jesus, and we need to believe in this outcome and seek to experience it. For this is our whole purpose for existing in the first place. The victory, eternal life.

    Unfortunately, so often, all we do is experience the defeat, the negative, the brokenness and confusion of our own lives and the world around us. We find ourselves doubting! We see the ugliness of sin and its effects. How quickly do we forget about the victory, which is Jesus’, and how quickly do we forget our call to share in it, as if evil, as if the devil is going to have the final say in our lives?

    We of little faith! We forget to trust. And this is the lesson, or one of the lessons of the prodigal son parable. We must remember to trust, especially when we are in the dumps and dealing with all the many challenges of life.

    Each of us has our own prodigal son story which is unique. Each of us has at times squandered what it is God has given us, each of us has. Sometimes though, we can find ourselves still stuck in this story, as if we are not just observing it, but also literally partaking in it. Sometimes we are like the son that is still out there squandering his inheritance and is too proud to come back to his senses and return back to his father.

    Ever been stuck in that rut where you wanted to figure out and solve all of your issues using your own power, your own intellect, your own will? As if you some how yourself have the capacity to fix all your issues. I know I have, it stinks, because I can’t do it. Ever been frustrated by the fact that you can’t control the will of other people no matter how much you want to. You and I were bought at a price, and when we were baptized we became God’s children, our next breath comes because God ordains it, we are totally dependent on Him for everything, and everything that is good in our life comes from Him either directly or indirectly, and yet we forget that so easily. That’s the prodigal son right there before he comes to his senses and returns home. He forgets where he comes from.

    How long will it be before we return to our senses and come home? How long do we have to doubt, how long will we look at the faults of others and ourselves and seek to blame God? How long will we suffer the slavery of sin? When will we truly come to experience the liberty, the freedom, the peace that comes from returning home? God knows most of us will show up every now and then but we won’t stay. He desperately wants us to stay, because when we stay, we experience the victory. There is more rejoicing in Heaven over one person who stays, one person who repents, one person who finally recognizes a need to be saved, then there is for the 99 righteous people who think they have it all figured out.

    We must trust God in all things, for he will not put in front of us something we cannot handle with his help, and the anxiety that we feel, it’s because we haven’t quite figured out how to get back to our home, we haven’t fully come back to our senses, and returned to God completely.

    But with Jesus we will! We win! What a gift we have in Jesus Christ. What a joy, a reason to rejoice, because our existence is no longer meaningless, and all our worries, frustrations, and anxieties melt away at his holy name.

    As we continue on our Lenten journey, let us take a moment to rejoice, to be filled with hope and admiration for the victory which is ours, and if we struggle to have faith in this victory, as many of us do from time to time, let us pray together, Heavenly Father, increase our faith every day, help us to seek first the kingdom, help us to trust that you will not abandon us and that we are precious to you, help us to love more, set our hearts on fire with your Truth, and give us your grace to persevere in every cross for your greater glory, so that we might truly say with confidence that we are your people, your holy Catholic Church, and you are our God. All glory, honor and praise be to you forever and ever. Amen!


  4. Lec # 30- 3rd Sun of Lent- March 3, 2013- Fr. Bresowar

    My brothers and sisters in Christ,

    Often times I ask people, especially in the confessional, and it’s appropriate to do so because I’m a priest, I ask, How’s your prayer life been lately?

    And more times then not, I get the answer, well, you know it could be better. So I might ask, well how often do you pray? And I’ve gotten answers like, I pray about once a month, to once a week, to I try to pray every day. But most of the time it’s like I’m broaching a difficult subject to talk about. That question, how is your prayer life? For many that’s uncomfortable question to have to try and answer.

    Most of us, if we are honest with ourselves, could always recognize there is room for improvement in our prayer lives.

    If my spiritual director asked me, and he does, how’s your prayer life, I usually answer… well, let’s see, some days I rush through my prayer, I pray the liturgy of the hours and some times, many times, I pray it with some other distractions on my mind. Sometimes I finish mass and find myself wondering if I messed up. Some days I get so busy that God gets a very small portion of my time. And I’m almost always certain to answer that question with the typical, not so great, could be better. My prayer life is a real struggle some times.

    For many others, there is no prayer life, for some they find it hard to pray, some lack the discipline, many lack the desire, others don’t see the point of it, some are disappointed when it feels like their prayers are not being answered, and still many others don’t know how to pray, and so they don’t.

    I’ve heard that too, I’m not sure really how to pray, what am I suppose to do? What’s correct, what’s not?

    These are all valid questions and truth be told prayer is one of the more difficult things to do at times. It can be like exercise, we know we need to do it, but we don’t always want to do it. We want the effect of prayer, but we don’t know how to pray or we don’t want to put in the effort, or both.

    I am very certain, after praying for many years, that most days I feel like I’m starting over from scratch with prayer. And often times, the best prayer of my life comes when I force myself to sit down and try even when it is the last thing I want to do.

    Why all these barriers to prayer? I often times reflect on that. I pass by the adoration chapel multiple times each day and some times I’ll stop by and pray, others times it’s almost like there is this great barrier to me going in there. It’s weird but it’s should not be unexpected.

    Prayer is our lifeline to God. So our enemy would want to do anything and everything to keep us from that lifeline. God desires our attention more than anything.  It’s where we find purpose and meaning in our lives through this relationship of Prayer. It’s what his holiness, Benedict XVI was always talking about, this need to have a real relationship, one that we experience in every part of our being with our God. Without this, God can quickly get relegated to the back of our priority list and usually, that’s when we start to struggle even more with all of life’s difficulties. That’s why I ask the question, how is your prayer life? Scripture tells us to pray unceasingly. But it never says prayer will be easy. During Lent we are called to fast, to give alms and to pray. It’s a season of penitence, a season of self-denial, a season of sacrifice and effort, working towards Easter. Fasting, giving alms, praying, these are not easy tasks, but they are necessary tasks if we want to reach our goal of perfection.

    So How do we pray? There are so many ways to pray. I couldn’t answer that question in a homily. 

    But one example I like to give and try to immolate comes from a source you wouldn’t necessarily think would be where a priest might go for an example of how to pray.

    In the musical Fiddler on the Roof, the main character is a Jewish milkman named Tevye.  His job is to get milk to the townspeople every day. He has a long journey from where his cows are to the town. Well, as it turns out, he has a mule which helps him carry the canisters of milk into town. Well the mule ends up lame, and Tevye himself has to take the place of the mule and carry the milk all the way into town. It’s a lot of hard work and he is complaining about it. But he’s not complaining about it necessarily to the people in the town’s square where he is passing out the milk, instead he is having this conversation with God as he is going through all the motions of having do this hard work. “Did you have to do that to my mule, you know I need that mule, you could have kept it from becoming lame?” And in other parts of the movie he is always having this dialogue with God the whole time. This conversation. Trusting in some places, complaining in others, but always talking to God. He has this great friendship with him going. And like any friendship, sometimes it can be rocky, but in the end Tevye knows, he has no better friend.

    (He says to our Lord) Sometimes I think, when it gets too quiet up there, You say to Yourself, "What kind of mischief can I play on My friend Tevye?"

    (and) I know, I know. We are Your chosen people. But, once in a while, can't You choose someone else?

    Always this inter-dialogue. This joking, this going back and forth. I’m not sure if that was the purpose of the musical to teach us how to pray, but it has a great lesson for all of us.

    Prayer is more than communication with our Lord. It’s a friendship. Sometimes it comes in formal prayers like the rosary, our father, the stations of the cross, the Holy Sacrifice of the mass, which is the greatest public prayer we offer to our Lord. And other times it’s just a movement of our heart to God, a one on one conversation. We can pray unceasingly as scripture reminds us to do, if we can start to speak with him as we would each other. Treat God like a friend, talk with him, complain to him, ask him to help, joke with him, laugh with him, cry with him, get frustrated with him, love him, just as he loves us at all times of the day. That is the type of relationship he desires to have with us and it changes everything in our lives for the better because we see everything in light of the Father who is our friend and who loves us dearly.

     Prayer is the cultivation of our soul. It is prayer, which is the going to enable us to bear fruit in the present and in the future. Without it, we run risk of being cut down as the Gospel says.

    So as we move on in our Lenten journey, let us continue focus in on our call to fast, to give alms and to pray unceasingly, and let us begin anew each day, even if we had a bad day the day before, there is always tomorrow. And we are called to put in the effort, and build the kingdom, until the day we receive our eternal reward.


About Me
About Me
I am a Catholic Priest in the Diocese of Birmingham, Alabama. This blog is where I post my homilies from time to time. May God bless you always!
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