1. Lec # 146- 29th Sun of OT- Oct 21, 2012- Fr. Bresowar
     My brothers and sisters in Christ, today’s readings are reminding us of the need to conform our lives to that of Jesus Christ. Jesus Christ is not simply our Lord and Savior, our God sitting on the judgment throne watching over us, but he is our brother, who is able to sympathize with our weaknesses, and who like us has been tested in everyway, literally, giving us the example of how to deal with life, and to do so without fear.
     When I was in seminary, my spiritual director said to me, he said Vincent, you want to know the simplest formula for success, happiness, and peace in life? I said sure, that sounds great. He said, all of the knowledge concerning  Jesus in the world, all of the doctors of spirituality, all of great saints and all their advice boils down to this simple formula… look at your life, compare it to the life of Jesus, and make an adjustment. This holds true at every moment of your life. Look at your life, and adjust it to the life of Christ.
     In the first reading we hear Isaiah prophesy about Jesus, he says, The LORD was pleased to crush him in infirmity. That he gave his life for an offering for sin, and that because of this he shall see the light in fullness of days. And, that his suffering will justify many.
     If this is the case with Jesus, then it must be the case with us. Jesus invites us to participate in his very life, and so it stands to reason that if God allows his son to suffer, and his son invites us to share in his divinity and humanity, then God will allow us to suffer as well. But that this is allowed not for punishment in this life, but because it is the path to glory so long as we suffer with Him who suffered for us.
    Peter says in his letter, Rejoice, beloved, in the measure that you share Christ’s sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then God’s Spirit in its glory has come to rest on you. - 1 Peter 4:13-14
     We live in a world that sees suffering as something to be avoided at all cost, in fact, it is suffering that causes many to lose faith in God and to make choices that only cause more suffering. This is most clear in a society which looks to the killing of the most innocent to solve it’s suffering. Pharaoh and Harod did this very thing. Pharaoh because he could not stomach the fact that the Israelites were growing, and Harod because he was worried that there might be someone to take his place as King. They took the lives of the most innocent to try and solve their problems and we know the outcome for both of these men. It didn’t alleviate their suffering, it made it worse. They both tried to destroy life to avoid suffering. We see this in our society as well, especially in abortion and euthanasia, embryonic stem cell research, and so on… life must be destroyed to try to alleviate suffering here on earth.
    But what is true life?
     Jesus is life, and he did suffer, willingly, he showed us that to truly live, we shouldn’t avoid suffering which God allows for a reason. That doesn’t mean we necessarily go out seeking it, although some do, in acts of fasting, penance, almsgiving, mortification, but not to destroy life, but so that they might truly begin to live.
     Look at our lives, look at the life of Jesus, and adjust. If he suffered, so will we. But our hope is in the Resurrection and not death. We know the end of suffering if we persevere. His apostles were asking in the Gospel for glory, and what does Christ say, he says, you can’t have it, unless you are willing to be baptized in the baptism of suffering. Are you willing to drink the cup that I have to drink? Do you understand, that to die with me, is to truly live?
     Christians have the key to everlasting life, we have the treasure, but it is not a worldly treasure, it will not bring us glory and wealth in this life, honor and praise amongst our peers, the glory that we have is the Cross. The cross, which is foolishness to the world, but is our victory and our salvation.  IN the hospital, often times when people are suffering the most, I am privilege to witness the beginning of eternity. What people see has horrid and many fear, we Christians see as the end of this life, and beginning of true life. We haven’t even begun to live what God has in store for those of us who persevere and unite our sufferings with that of his Son. Why are the Saints so willing to suffer? Because they begin to experience Heaven in that suffering. If we experienced as they did, we would be much more willing to suffer for love as well.
    We participate in the redemption of the world, we offer our very lives, our existence, we suffer, and in this, we become like God.
     So let us pray for the grace to suffer well, and not to run from it when God allows it. To practice virtue, to fast, to give alms, to not look for worldly honor and glory and praise (it’s a lie, we really can’t find that ever-lasting joy in this world), but rather, to look at the life of Jesus Christ and to adjust our lives to his, to understand our lives in light of his, so that we might truly understand in our mind and in our heart what the good news is, that to suffer and die with Jesus Christ, is to love, and love is everything and the only thing that matters in the end. 

  2. Lec # 140- 27th Sun of OT- Oct 7th, 2012- Fr. Bresowar

    My brothers and sisters in Christ, as you are well aware, unless you have been living in a cave for the last year with no access to any outside information, the election is one month away. Even if you didn’t care, or didn’t want to know about it, you have no choice, because it is everywhere, we are being bombarded with politics from every angle, each time we get on the internet, or turn on TV, or read the newspaper, or even go outside it seems. We have a choice to make, as if we didn’t know, and as with each election cycle, all the buzz that is trying to influence this choice, will stop briefly after November 6th, and we will rejoice because of that, and, hopefully we will be cautiously optimistic because of the results.

    Now, because of an IRS stipulation that states we can’t endorse candidates from the pulpit, I’m not going to do so…however, I do find it ironic that for the first time in recent history, our religious freedom is being directly challenged by a federal government mandate which stipulates we must violate our conscience for the sake of a moral evil, which is something we would never do.  And yet while our liberty is taken away, slowly, we are supposed to just stand up here and take it. No I won’t mention a candidate, I don’t really consider the Church to be republican or democrat, nor does Church claim to be either, but I can tell you what she does claim to be… she claims to be a voice for those who don’t have one, those who would be silenced, a voice for the poor, for the weak and the suffering, and she proves it by her actions in the world. And any Government who would, or who has tried in the past to get rid of her, will find out in the end, when it is time to die into history that the Church will not be dying with it. Not because of her humanity, which is certainly fallen, but because of her divinity; she is the bride of Christ born from the side of Christ, the new Adam, on the tree of life, the cross. As Eve is the bride of Adam fashioned from his Rib, so the Church is the bride of Christ, born of water and redeemed by his blood, which pours forth from his side on the cross.  She’s not going anywhere…

    She speaks for those who would otherwise have no one to speak up for them, especially for those who reside in the womb, in the first stages of life.

    It is amazing to me that so many people out there live as if they are not going to have to answer for their own life. I understand the enormous pressure that consequences can have for our actions, but in the end, every man and woman will have to go before Jesus, alone, and give a reason as to why they thought they could avoid natural consequences by doing something evil, such as taking the life of an unborn child, as if we, ourselves were the author of life and death.

    Now of course Jesus is much softer on the repentant sinner, and he understands the fear and the emotional distress that any woman would be going through who would contemplate an abortion. That we would condemn a woman for making this choice is not our place, but at the same time, we cannot pretend that abortion is a viable choice in any circumstance either. Never, in any condition, is procured abortion, which is the deliberate murder of life, a viable choice, even if politicians or feminists tell us otherwise.

    Blessed John Paul II, reminds us in his encyclical on the Gospel of Life, that Among all the crimes which can be committed against life, procured abortion has characteristics making it particularly serious and deplorable. The Second Vatican Council defines abortion, together with infanticide, as an "unspeakable crime".54
    But today, in many people's consciences, the perception of its gravity has become progressively obscured. The acceptance of abortion in the popular mind, in behaviour and even in law itself, is a telling sign of an extremely dangerous crisis of the moral sense, which is becoming more and more incapable of distinguishing between good and evil, even when the fundamental right to life is at stake. Given such a grave situation, (the pope goes on) we need now more than ever to have the courage to look the truth in the eye and to call things by their proper name, without yielding to convenient compromises or to the temptation of self-deception. In this regard the reproach of the Prophet is extremely straightforward: "Woe to those who call evil good and good evil, who put darkness for light and light for darkness" (Is 5:20). Especially in the case of abortion there is a widespread use of ambiguous terminology, such as "interruption of pregnancy", which tends to hide abortion's true nature and to attenuate its seriousness in public opinion… But no word has the power to change the reality of things: procured abortion is the deliberate and direct killing, by whatever means it is carried out, of a human being in the initial phase of his or her existence, extending from conception to birth.

    No word has the power to change the reality of things. Truth is truth. We don’t condemn the woman who makes this choice, because no one knows the immense pressure she is under. But we also in no way, support the politician or political party whose platform would make it easier to pave a way to death. And especially the Catholic politicians who would dare to call themselves so while at the same time publically support those positions which are vehemently opposed to charity, truth and life. It’s unthinkable and scandalous. Since the legalization of abortion in our country, over 50 million children have been murdered. That is deplorable. And yes, there are other issues, but none as big as 50 million children.

    In the Gospel, Jesus says, "Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these.”

    He has a such a special love for the children, because they are innocent, they are pure, and they belong to Him. And any destruction of something so innocent and pure can only be demonic. So let us protect them, and beg for forgiveness when we fail them, for unless we do, we will not enter our eternal reward.



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About Me
I am a Catholic Priest in the Diocese of Birmingham, Alabama. This blog is where I post my homilies from time to time. May God bless you always!
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